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Sacred fire temple
Sacred fire temple












sacred fire temple

This temple is sometimes referred to as Chāhak-e Ardakān or simply Chak Chak. The temple is located in a hamlet by the name of Chak Chak, which literally translated means “drip drip,” in reference to the freshwater spring inside the temple. Here you will find options to view and activate subscriptions, manage institutional settings and access options, access usage statistics, and more.Pir-e-Sabz is one of the most sacred Zoroastrian shrines left in the world. If you believe you should have access to that content, please contact your librarian.įor librarians and administrators, your personal account also provides access to institutional account management.

sacred fire temple

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sacred fire temple

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  • Shibboleth / Open Athens technology is used to provide single sign-on between your institution’s website and Oxford Academic. This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account.Ĭhoose this option to get remote access when outside your institution. Typically, access is provided across an institutional network to a range of IP addresses. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. Tales of fi re temple desecration are not disinterested historical accounts they are triumphal narratives of religious supersession For that reason, scholars should question their reliability as indicators of conversion. Medieval Muslims wrote them to explain the triumph of Islam over Zoroastrianism. Scholars often treat these violent tales as a barometer for Muslim–Zoroastrian relations, and for Islamisation more generally.1 Yet if tales of fire temple desecration, intertwined as they often are with tales of mosque construction, seem ideally suited to explain the process of Islamisation in post-conquest Iran, it is because they were designed to do so. Are such accounts reliable indicators of Islamisation? In other words, does the alleged violation or appropriation of sacred space indicate the spread of Islam? Or is it indicative of a deeper antagonism between Muslims and Zoroastrians that may have encouraged conversion? Much of the secondary literature presumes so. Local histories of Iranian cities from the early Islamic era are replete with accounts of fire temple desecration.














    Sacred fire temple